The Virgin appeared to him holding the Scapular in her hand saying, 'This is for you and yours a privilege the one who dies in it will be saved.'" The scapular vision to Simon Stock Simon was an Englishman, a man of great holiness and devotion, who always in his prayers asked the Virgin to favor his Order with some singular privilege. The earliest reference to this tradition, dating from the late 14th century, states that "St. Historical difficulties Īccording to traditional accounts, the Blessed Virgin Mary appeared at Cambridge to Simon Stock, who was Prior General of the Carmelite Order in the middle of the 13th century. The moment when they receive the scapular formally is significant, as is the hour of death. There are many books that include formulas of blessing for those who wear the scapular. The Carmelite scapular was widespread in European countries at the end of the 16th century. Discalced Carmelite nuns from Argentina wearing the Brown Scapular The small brown scapular and Mary's promise of salvation for the wearer, began to be promoted to the laity in the form we are familiar with today by Giovanni Battista Rossi, prior general of the Carmelites from 1564 to 1578. During part of their history, the lay affiliates of the Carmelites wore the white mantle which the friars wore, or even the full habit. ![]() Īccording to Hugh Clarke, "The origins of the Scapular devotion are to be found in the desires of lay people during the Middle ages to be closely associated with the Carmelite Order and its spirituality." It was customary for laypeople who belonged to confraternities, sodalities, or third orders affiliated with the religious orders to wear some sign of membership, frequently some part derived from the religious habit such as a cord, cloak or scapular. The Carmelite Constitution of 1369 stipulates automatic excommunication for Carmelites who say Mass without a scapular, while the Constitutions of 13 consider it a serious fault to sleep without the scapular. To remove one's habit was tantamount to leaving the monastic state. ![]() In the Middle Ages, a habit was an essential part of the identity of members of religious orders. The first Carmelite hermits who lived on Mount Carmel in the Holy Land in the 12th century are thought to have worn a belted tunic and striped mantle typical of pilgrims when the Carmelites moved to Europe in the 13th century and became a mendicant order of friars they adopted a new habit that included a brown belted tunic, brown scapular, hood, and white mantle. ![]() It forms part of the habit of some religious orders including the Carmelites. In its origin as a practical garment, a scapular was a type of work apron, frequently used by monks, consisting of large pieces of cloth front and back joined over the shoulders with strips of cloth. The liturgical feast day of Our Lady of Mount Carmel, July 16, is popularly associated with the devotion of the Scapular.Īccording to the Vatican's Congregation for Divine Worship, the Brown Scapular is "an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer." History In its small form, it is widely popular within the Latin Church of the Catholic Church as a religious article and has probably served as the prototype of all the other devotional scapulars. The Scapular of Our Lady of Mount Carmel (also known as the Brown Scapular) belongs to the habit of both the Carmelite Order and the Discalced Carmelite Order, both of which have Our Lady of Mount Carmel as their patroness.
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